Hedonism Reconsidered
Identifieur interne : 000469 ( Main/Exploration ); précédent : 000468; suivant : 000470Hedonism Reconsidered
Auteurs : Roger Crisp [Royaume-Uni]Source :
- Philosophy and Phenomenological Research [ 0031-8205 ] ; 2006-11.
English descriptors
- Teeft :
- Accomplishment, Aesthetic value, Anhedonic life, Aristotelian pleasures, Authentic understanding, Cambridge university press, Certain kind, Certain things, Clarendon, Clarendon press, Consequentialism, Cornell university press, Daniel haybron, Deliberative utilitarianism, Diogenes laertius, Dopamine system, Enjoyable, Enjoyable experience, Enjoyable experiences, Enjoyableness, Enjoyment, Ethical theory, Experience machine, Experience machine example, Experience machine objections, Explanatory theory, Externalist, Externalist account, Externalist model, Feeling tone, Fundamental elements, Genuine accomplishment, Good life, Great novel, Hedonic pluralism, Hedonism, Hedonist, Hedonistic account, Hedonistic utilitarianism, Heterogeneity argument, Human beings, Human nature, Human understanding, Human values, Independent contribution, Independent value, Intelligent beings, Internalism, Internalist, Internalist conception, Internalist model, Internalist view, Kagan, Lower pleasures, Mental state, Mental state theory, Mental states, Minnesota press, Moral theory, Nozick, Objective happiness, Oxford university press, Oyster life, Particular kind, Phenomenological research, Philosophical studies, Pleasure seekers, Preference hedonism, Preference hedonist, Previous argument, Principia ethica, Rational foundations, Robert nozick, Robert wardy, Same level, Same sort, Same sound, Second question, Sidgwick, Single property, Social philosophy, Strong desires, Stuart rachels, Such appreciation, Such cases, Such enjoyments, Sumner, Sumner objects, Superduper neuropsychologists, Swine objection, Unpleasant experiences, Utilitarianism.
Abstract
This paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism's decline, and suggests that this is a result of two major objections: the claim that hedonism is the ‘philosophy of swine’, reducing all value to a single common denominator, and Nozick's ‘experience machine’ objection. There follows some elucidation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined–internalism, according to which enjoyment has some special ‘feeling tone’, and externalism, according to which enjoyment is any kind of experience to which we take some special attitude, such as that of desire. Internalism–the traditional view–is defended against current externalist orthodoxy. The paper ends with responses to the philosophy of swine and the experience machine objections.
Url:
DOI: 10.1111/j.1933-1592.2006.tb00551.x
Affiliations:
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conception</term><term>Internalist model</term><term>Internalist view</term><term>Kagan</term><term>Lower pleasures</term><term>Mental state</term><term>Mental state theory</term><term>Mental states</term><term>Minnesota press</term><term>Moral theory</term><term>Nozick</term><term>Objective happiness</term><term>Oxford university press</term><term>Oyster life</term><term>Particular kind</term><term>Phenomenological research</term><term>Philosophical studies</term><term>Pleasure seekers</term><term>Preference hedonism</term><term>Preference hedonist</term><term>Previous argument</term><term>Principia ethica</term><term>Rational foundations</term><term>Robert nozick</term><term>Robert wardy</term><term>Same level</term><term>Same sort</term><term>Same sound</term><term>Second question</term><term>Sidgwick</term><term>Single property</term><term>Social philosophy</term><term>Strong desires</term><term>Stuart rachels</term><term>Such appreciation</term><term>Such cases</term><term>Such 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It begins by charting hedonism's decline, and suggests that this is a result of two major objections: the claim that hedonism is the ‘philosophy of swine’, reducing all value to a single common denominator, and Nozick's ‘experience machine’ objection. There follows some elucidation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined–internalism, according to which enjoyment has some special ‘feeling tone’, and externalism, according to which enjoyment is any kind of experience to which we take some special attitude, such as that of desire. Internalism–the traditional view–is defended against current externalist orthodoxy. The paper ends with responses to the philosophy of swine and the experience machine objections.</div></front></TEI><affiliations><list><country><li>Royaume-Uni</li></country><region><li>Angleterre</li><li>Oxfordshire</li></region><settlement><li>Oxford</li></settlement></list><tree><country name="Royaume-Uni"><region name="Angleterre"><name sortKey="Crisp, Roger" sort="Crisp, Roger" uniqKey="Crisp R" first="Roger" last="Crisp">Roger Crisp</name></region></country></tree></affiliations></record>Pour manipuler ce document sous Unix (Dilib)
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